207.
I shall add here two accounts of experiences, of which this is the first.
Some while later I looked towards the city of Athenaeum which I mentioned in a preceding account [151bis]. I heard an unusual
shouting coming from it. There was a certain amount of laughter in the shouting, and a certain amount of indignation in the laughter, and a certain amount of sadness in the indignation. Yet this
shouting was not for this reason discordant; it was harmonious, because one element was not alongside the other, but one was inside the other. In the spiritual world one can distinguish in sounds the
mixture of differing affections.
I asked from a distance, 'What is happening?' 'A messenger,' they said, 'has come from the place where newcomers from the Christian parts of the world first appear,
to say that he had heard from three people there, that in the world they had come from they shared the belief of other people, that the blessed and happy would after death have total rest from their
labours. Since administrative duties, official positions and work are labours, they believed they would have rest from them. The three have now been brought by our emissary, and are standing waiting in
front of the gate. So a shout has gone up, and they have deliberated and decided that they should not be brought into the Palladium on Parnassium, as in the previous case, but into the large auditorium,
so that they can reveal their news from Christendom. Some people have been despatched to introduce them in due form.'
[2] I was in the spirit, and distances for spirits depend upon the states
of their affections. So then having a desire to see and hear them, so I found myself in their presence, watching them being brought in and hearing what they had to say.
The older and wiser people were
seated at the sides of the auditorium, and the rest in the middle. There was a raised platform in front of them, and to this the three newcomers, together with the messenger, were conducted by younger
men in a solemn procession through the middle of the auditorium. When silence had been obtained, they were greeted by one of the elders present and asked: 'What is the news from earth?' 'There is
a lot of news,' they said, 'please tell us on what subject.'
'What is the news from earth,' replied the elder, 'about our world and about heaven?' They replied that when recently they had arrived
in the spiritual world, they had heard that there and in heaven there are administrative duties, ministries, public offices, businesses, studies in all the sciences and wonderful handicrafts. 'Yet we
had believed that after our migration or transfer from the natural world to the spiritual one, we would come into everlasting rest from labours, and what were duties but labours?'
[3] To this the elder
said: 'Did you understand everlasting rest from labours to mean everlasting idleness, in which you would continually sit or lie, plying your hearts with delights and filling your mouth with joys?'
The three newcomers smiled gently at this, and said they had supposed something of the sort.
'What have joys,' they were asked in reply, 'and delights and the happiness they give got in common with
idleness? The result of idleness is that the mind collapses instead of expanding, or one becomes as dead instead of more alive. Imagine someone sitting completely idle, with his hands folded, his eyes
cast down or withdrawn, and imagine him at the same time being surrounded with an aura of cheerfulness; would not his head and body be gripped by lassitude, the lively expression of his face would
collapse, and eventually his every fibre would become so relaxed that he would sway to and fro until he fell to the ground? What is it that keeps the whole system of the body stretched and under tension
but the stretching of the mind? And what is it that stretches the mind but administrative duties and tasks, so long as they are enjoyable? So I will tell you some news from heaven: there are there
administrative duties, ministries, higher and lower law-courts, as well as crafts and work.'
[4] When the three newcomers heard that there were in heaven higher and lower law-courts, they said, 'Why
is that? Are not all in heaven inspired and led by God, so that they know what is just and right? What need then is there of judges?'
'In this world,' replied the elder, 'we are taught and learn
what is good and true, and what is just and fair, in the same way as in the natural world. We do not learn these things directly from God, but indirectly through others. Every angel, just like every
man, thinks what is true and does what is good as if of himself, and this, depending upon the angel's state, is not pure truth and good, but mixed. Among angels too there are simple and wise people, and
it will be for the wise to judge, when the simple as the result of their simplicity or ignorance are in doubt about what is just or depart from it. But if you, who have not yet been long in this world,
would be good enough to accompany me to our city, we shall show you everything.'
[5] So they left the auditorium, and some of the elders went with them. They came first to a large library, which
was divided into smaller collections of books by subjects. The three newcomers were astonished to see so many books, and said, 'Are there books in this world too? Where do they get parchment and paper,
pens and ink?'
'We perceive,' said the elders, 'that you believed in the previous world that this world is empty, because it is spiritual. The reason for this belief of yours is that you entertained
the idea that the spiritual is abstract; and that what is abstract is nothing and so as if empty. Yet here everything is in its fullness. Everything here is substantial, not material; material
things owe their origin to what is substantial. We who are present here are spiritual people, because we are substantial, not material. That is why everything that is in the natural world exists here
in its perfection; and so are our books and writing, and much more.'
When the three newcomers heard the term substantial mentioned, they thought this must be so, both because they saw there were books
written and because they had heard it said that matter originated from substances. To give them further proof of this, they were taken to the houses of scribes, who were making copies of books written
by the city's wise men. They looked at the writing and were surprised how neat and elegant it was.
[6] After this they were taken to research institutions, high schools and colleges, and to the
places where their literary contests took place. Some of these were called contests of the Maidens of Helicon, some those of the Maidens of Parnassus, some those of the Maidens of Athenaeum, and some
those of the Maidens of the Spring-waters. They said that they were so named because maidens stand for the affections for branches of knowledge, and everyone's intelligence depends upon his affection
for knowledge. The contests so called were spiritual exercises and gymnastics. Later, they were taken around the city to visit controllers, administrators and their officials, and these showed them
the remarkable work performed by craftsmen in a spiritual manner.
[7] When they had seen this, the elder talked with them again about the everlasting rest from labours the blessed and happy obtain
after death. 'Everlasting rest,' he said, 'is not idleness, since that reduces the mind and so the whole body to a state of feebleness, torpidity, stupor and somnolence. These are not life, but death,
much less the everlasting life of the angels in heaven. So everlasting rest is a rest that banishes all those ills and makes people alive. This can only be something that uplifts the mind. So it is some
interest or task which excites, enlivens and delights the mind. This depends upon the purpose for which, in which and towards which it aims. This is why the whole of heaven is seen by the Lord as
one unbroken service, and it is his service that makes every angel an angel. The pleasure of service carries him along, as a favourable current does a ship, and confers upon him everlasting peace and
the rest peace gives. This is what is meant by everlasting rest from labours. The extent to which an angel is alive depends upon his mental commitment arising from service. This is perfectly clear from
the fact that the depth of conjugial love anyone enjoys, together with manliness, potency and the delights that accompany it, depend upon his commitment to true service.'
[8] When it had been proved
to the three newcomers that everlasting rest is not idleness, but the pleasure of some work that is of service, some young women came with embroidery and sewing, their own handiwork, and presented
these to them. Then, as the new spirits took their departure, the young women sang a song expressing in an angelic melody their affection for useful work and its attendant pleasures.
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